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Name: Patrick Henry
Location: Vancouver, WA
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CHRISTMAS CARD TO AN ATHEIST - PART i

 
 
   Ever hear about the dyslexic atheist who says he doesn't believe in "dog?" If the
 
humor in that one eludes you, you'll be even less amused by the signs and placards
 
posted by militant atheists in public places during this holiday season proclaiming
 
that "there is no God," and  "humanity does not need a Saviour." Proudly trumpeting
 
their right under the Constitution to publicly tout their anti-religion, they avow
 
their negative purpose of criticizing all religions.
 
   With the gays hyping their "Pink Nativity" with two "Josephs" and two "Marys"
 
it seems that the Grinch won't need much help stealing Christmas from the rest
 
of us. On the premise that "all that is required for evil to prevail is for good men
 
to do nothing," maybe it's time for a little pushback.
 
   What the atheists don't want you to know is that their unbelief is, in fact, a
 
belief. If most people's faith is that God is real, their faith is that He is not. The
 
philosopher John Wisdom once propounded a parable about people living in a
 
magnificent garden. Many in the garden, pointing to the orderliness of growing
 
and harvesting seasons, the blessings of life-giving rain and warming sun, the
 
beauty of the blossoming flowers and the sustenance provided by the fruits and
 
vegetables, believed that there must be a great and benevolent gardener who came
 
unseen to tend his paradise.. Others, focusing on the chill of winter, the rocks, thorns
 
and thistles in the soil, those crops dead on the vine and the fact that they had never
 
seen this elusive gardener, said that he must not exist. So which group was right?
 
   Before jumping to conclusions it is prudent to understand afresh that religion calls
 
people to faith, not to knowledge. When a proposition is empirically proven, it can be
 
said that we"know" it to be a fact. Otherwise, whatever we conclude about it is a
 
belief, i.e., a "faith." So if we "knew" God to exist, then we could no longer have
 
"faith" in the classic sense. It is key that the Bible, for example, summons men to
 
faith -- belief within a vacuum of certainty. Lacking that, the Bible further says,
 
humans cannot be reconciled to God.
 
   In view of all this, the religious need not be disheartened by the atheist's demand
 
that we prove God to him. God is no scientist, nor is He bound by science's narrow
 
definition of what is factual. That the religious cannot prove God's existence is no
 
more damaging than the atheists' total inability to disprove it.
 
   So how, then, are we as creatures of reason to make a choice? What do we believe
 
about our "garden?" Is there a Gardener, or not? To decide, we must subject the claims
 
and the counter claims to two telling tests? How we evaluate the results will likely
 
determine the faith we choose. Tomorrow's installment of this essay will explain
 
the tests, and explore their results.
 
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